A lively new polemic about the concepts "one divides into two" and "two fuse into one" is unfolding on the philosophical front in this country. This debate is a struggle between those who are for and those who are against the materialist dialectic, a struggle between two conceptions of the world: the proletarian conception and the bourgeois conception. Those who maintain that "one divides into two" is the fundamental law of things are on the side of the materialist dialectic; those who maintain that the fundamental law of things is that "two fuse into one" are against the materialist
dialectic. The two sides have drawn a clear line of demarcation between them, and their arguments are diametrically opposed. This polemic is a reflection, on the ideological level, of the acute and complex class struggle taking place in China and in the world.
Red Flag, (Peking), 21 September 1964
This is not to say that the spectacle's sham battles between competing versions of alienated power are not also real; they do express the system's uneven and conflictridden development, as well as the relatively contradictory interests of those classes or fractions of classes that recognize the system and strive in this way to carve out a role for themselves in it. Just as the development of the most advanced economies involves clashes between different agendas, so totalitarian economic management by a state bureaucracy and the condition of those countries living under colonialism or semicolonialism are likewise highly differentiated with respect to modes of production and power. By pointing up these great differences, while appealing to criteria of quite a different order, the spectacle is able to portray them as markers of radically distinct social systems. But from the standpoint of their actual reality as mere sectors, it is clear that the specificity of each is subsumed under a universal system as functions of a single tendency that has taken the planet for its field of operations. That tendency is capitalism.